#JusticeForAlika and Italian systemic racism
Hello everyone!
Today I would like to talk to you about the case of Alika Ogorchukwu, a 39-years-old Nigerian man who was killed in the street of Civitanova Marche (a town close to the place I come from in Italy), while begging for alms on July the 29th, 2022.
The
fact took place in the city centre, in the middle of the day: Filippo Ferlazzo,
a 32-years-old Italian guy killed Alika for simply begging for money. He
declared that Alika was just “too intrusive in his begging”. Thus, he lost his
temper and punched the Nigerian man to death.
Talking
to the police, later, he will imply that he was totally legitimate in killing a
man for begging for money. Italian police closed the case guaranteeing it was
not a hate crime, but just a simple fight ended up very bad.
After
the news spread people all around the world started engaging in online and
offline forms of support for justice for
Alika and his wife and children. The hashtag #JusticeForAlika started to
circulate across social media such as Twitter, Facebook, and Instagram in
solidarity with the mobilization erupted not only in Italy, but also all over
the world. Protests began in July and the hashtag #JusticeForAlika was the
emblem of the demonstrations also linked to the #BlackLivesMatter movement.
Protests took place as a form
of resistance against Italian systemic racism and the negligence of Italian
society in recognising the issue and face the responsibility of it. The fact
that people found it normal and completely acceptable to just stand there and
watch a man killing another man is legitimated by the fact that Italy is a racist
country in which white supremacy exists and is established to the point of not even
considering it as a problem anymore. For Italians white supremacy is an American
problem, something far away from their concerns.
Moreover, this fact shows the
controversial role of digital media: on the
one hand, the online form of protests on social media not only symbolised the
extension of the offline context, but also a crucial element which allowed the
sharing of information and support and made it possible to spread the word encouraging
people also in joining the protests.
But on
the other hand, the fact that people from the crowd, watching the scene, could
have saved Alika but rather their first thought was that of recording the
happening for sharing it online is a significant wake-up call on how digital
media made people sightless of common-sense.
The hashtag #JusticeForAlika symbolised the mediation of the protests which facilitated the accessibility and spreading of the movement through publications, tweets, and posts. Also, the engagement on social media was a turning point for the evolvement of the events: the case was widespread on a global level furthering the attention on Italian systematic racism and gaining the support of international communities for both Alika’s family and in the name of justice.
What a greatly written blog Sara!
ReplyDeleteIt is quite sad to read about what happened to Alika, but it's even sadder to read about the lack of response by the public when it happened. You make great points in talking about the duality of social media, in the positives it brings to these situations, as well as the negatives. Thankfully people took videos and photos to show the world, but how much of that need to film and share it to the world affected the chances that Alika had to survive?